The Guide contains how-to-do-it advice on starting, developing and sustaining fresh expressions of church based on shared experiences.
More about The Guide
The Guide contains how-to-do-it advice on starting, developing and sustaining fresh expressions of church based on shared experiences.
More about The Guide
Posted by Andrew Wooding on 13 April 2009
Last month 23 'fresh expressions pioneers' were on a five-day retreat at Lee Abbey, on the north Devon coast. It was facilitated by me and three others and I'd like to share a bit about it with you.
We put on the advertising that this was:
As we know, Jesus modelled this as he spent time alone with God the Father in prayer, often in isolated places. He seemed to need the space to enable the activity of his ministry - 'time out' with God. Then he passed this on.
In Mark's gospel the disciples are sent out by Jesus two-by-two. On their return they gather around Jesus, eager to tell him all that they've done. His response to them is: 'Come away to a deserted place all by yourselves and rest awhile' (Mark 6.31).
The work of building fresh expressions of church can be demanding, but even Jesus needed time out! How much time out are we giving ourselves?
St Bernhard of Clairvaux - one of the great reformers of the 14th century encouraged his people with these words in a Pentecost sermon:
'If you be wise, you will make yourselves reservoirs rather than channels of God's love - the difference being the channel discharges all its water almost as soon as it is received - and a reservoir waits until it is full to the brim and only gives away what is superfluous - it gives away without loss to itself.
'...we have in the church today many channels, but few reservoirs. We want to give away before we have received, more willing to speak than to listen. Beloved, learn to minister from the overflow and do not desire to be more generous than God ... behold how much has to be poured into us that we may venture to pour out, giving of our plentitude, not of our poverty.'
At Lee Abbey it took time for us to begin to change gear ... to move into that place of 'being' rather than 'doing'. Many of us are activists, and rightly so because action is a vital part of life, and of ministry. We don't feel called to just sit and pray that God will magically change the world. As St Francis prayed: 'Make me a channel (or reservoir?) of your peace'.
There is a balance to be found between contemplation and action. By 'contemplation' I don't mean navel-gazing, but a rhythm of prayerful awareness of God – of his love, his abiding presence, and the challenge of his gospel. It can and does lead to action – often starting with the one person I can change – me! And then out into a needy world. Could contemplation be a crucial step along the way towards fresh expressions of church? I recommend a Grove booklet by David Runcorn on this subject, entitled The Road to Growth Less Travelled – spiritual paths in a missionary church.
In chapter 5 - 'A Contemplative Spirituality' - Runcorn says this:
'[Contemplation] is not about being quiet rather than active. Contemplative traditions ... have close links to the awakening of social conscience and to resistance movements. It is a way of depth and maturing that will help lead people away from a religion of easy answers...'
We don't have to be 'introvert' to go deeper in our faith, or to enjoy the space and silence of God's embrace that is beyond words and human activity. In Myers Briggs terms I am an 'extrovert', yet I have come to value silence and contemplation greatly, especially as a means of listening – to my deeper self, and to God in the midst of my responses to life.
The retreat was a journey for all. Like a super-tanker, it takes time to stop, especially when we're very active. In time the initial struggles gave way to a deeper ease. Much was shared and learned from one another and from God, in a safe and held space.
Here are reflections from a few of the pioneers, when asked what the retreat had been for them:
peace, space and affirmation;The retreat was not a conference. It was a place with space to be with God. We don't have to go all the way to north Devon to find space and God. It's about finding a rhythm for you and God in daily life.
Please blog your response here, and share your views on this.
Comments
The bottom 9/10ths of the iceberg
Posted by Pam Smith on 16 April 2009 - 10:03
I started off as a Reader and no-one seemed terribly bothered about how I was resourcing myself (or allowing God to resource me). So I was a bit irritated when I went on a day to prepare for being ordained to see so much of it dedicated to how we as ordained ministers would support and resource ourselves.
A year on, when I wrote my end of first year report, the list of people and resources who supported my ministry was impressive. However, after that I became very stressed and all the joy went out of ministry for me. I realised that as a non-stipendiary minister there seemed to be an assumption from everyone, including myself, that I didn't need as many resources because it wasn't my job. Part of this was institutional - study events were arranged on weekdays, with time to talk to people in the breaks, with a half length session in the evening for those who were in secular employment. And as a supply teacher it was hard to get away for any form of retreat other than in the holidays, but these coincided with busy times at church when I needed to be doing things not least to fulfil my training obligations.
When I did a reflection on time management I realised that the whole model of time management was wrong for ministry because it is task driven. Even taking time away becomes a task to be logged into your diary and done to order. It's all about organising our chronos. Whereas what's needed is to plug into kairos - God's time.
I also realised that as a minister with other work commitments I needed just as much time out as those who were employed full time as ministers. The supposition was that I'd spend all my spare time doing ministerial things. But I needed to focus my attention on being filled - whether as a reservoir or channel is a minor detail!
Spot on
Posted by Andrew Wooding on 15 April 2009 - 13:49
Is it okay to get the ball rolling on this one? (especially as it is a subject close to my heart)
I confess that I am deeply suspicious of over-active, workaholic people in public, up-front Christian ministry. The two (possibly unfair) questions I want to ask them are: 'What inner demons are you so scared of confronting that you have to be busy all the time?' and 'Who are you trying to impress?'
Take sabbaticals, for instance. This might seem an obvious point, but surely the word sabbatical comes from Sabbath, a day of rest. How great that in Christian ministry we are given a sabbatical to rest, be still and create these deep internal reservoirs that Colin writes about in his blog.
So why do so many in Christian ministry forget about rest and use 'sabbaticals' to write books, essays, and generally fill their time up with other forms of busy-ness. How unfair to the people we are supposed to be ministering to, people who would benefit from these reservoirs that we are not cultivating.
(Or maybe I'm just a lazy so-and-so and I'm using Colin's blog to spiritualise my lethargy!)