The Guide contains how-to-do-it advice on starting, developing and sustaining fresh expressions of church based on shared experiences.
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The Guide contains how-to-do-it advice on starting, developing and sustaining fresh expressions of church based on shared experiences.
More about The Guide
Posted by Andrew Wooding on 7 September 2009
At Greenbelt I was invited onto a panel discussion about the sacraments, the role of the priest and the emerging church with Pete Rollins, Kester Brewin, Paula Gooder and Father Simon Rundell. In our discussions, one element that developed was the tension held within the sacraments of Eucharist and baptism to consecrate or desecrate. Do we remember Christ honestly if these sacraments are beautified or sanitised, or does a more honest remembrance necessitate an embrace of horror, dirt and abandonment? In recent years, we have heard of Ikon and Vaux's critique of communion, employing vivid imagery of the horror of Christ's death and how a beautified ritual removes us from the horror of the passion narrative. Does this go too far, or have they helped us to connect with the realness of those events?
I've had a few days to process the discussion and wonder if when we get talking about whole/broken or clean/dirty, we become opposing sides of the same axis. In the act of baptism or Eucharist, Christ calls us something new, so portrayals of these sacraments as consecration or desecration point to Christ only to the extent to which they embody a reimagination of what is broken/whole or clean/dirty.
A few months ago I was part of a communion event which drew on the recycling mantra: Reuse, Reduce, Recycle. In looking at Reuse, the group questioned what is waste, what do we consider waste which can be reused, and made connections between our judgements of 'who is acceptable' and 'who is waste' against Jesus' acceptance of all. In looking at Reduce, we looked at how our consumption affects others and used this as part of our confession. And then at the breaking of bread looked at how Christ's body was Recycled.
Perhaps engaging with the dirtiness of the sacraments helps us to connect to the deeper gospel message, but if we stop there do we miss the opportunity to reimagine dirt and waste? Recycling has transformed the notion of waste in our society; perhaps this imagery can help to understand Christ's actions.
Beth works at The Sheffield Centre and supports learning networks as part of the Fresh Expressions team. She is also involved in ReSource, running weekends for pioneers creating church in emerging culture. The next ReSource weekend is in Sheffield, 30th October to 1st November, looking at mission and culture. More information about this can be found here.
If you have something burning to say and want to contribute to the Share weekly guest blog, please contact Beth Keith.
Comments
broken
Posted by Pam Smith on 17 September 2009 - 14:24
As I went through my curacy, I became more and more aware of the communion as a process of breaking - where we break Christ in order to be fed - wholeness, where we as the Body of Christ brought together through his brokenness represent the healing of brokenness, and sending, where we go out to be broken ourselves.
This is why unity is important - if we're disunited then we can't represent wholeness and healing.
Another similar idea is 'You are to be taken, blessed, broken, shared.' I can't track down who said this but it seems to sum up what discipleship is about.
Posted by Beth Keith on 18 September 2009 - 08:46
Hi Pam,
I was leading worship with Jonny Baker at Spring Harvest last year and we did a communion on brokenness. I think it was taken from something they'd done at Grace. Everyone chose a piece of broken pottery and it was used to make a table from which we served the bread the wine.