Here are just three of the headings from my reflections, with principles learned. I share them as they may be helpful to you.

• Risk and support - There were elements of risk on all parties. It felt very 'on the edge' of the safety of the church, where 'ministry' and how to do it had been ingrained and learned through experience and training. Forming a good level of support was vital, for accountability to the wider church, and for a sense of connection and place to reflect with various levels of leadership.

  Principle: form strong links with those who have an interest in the ministry, with regular meetings and reports

• Church - It felt difficult to maintain the link with the local parish and with church in general. This was probably due to time constraints, but also reflects a sense of feeling 'dislocated' from inherited church and its models of worship and ministry. I felt stretched in two distinct directions: church and 'the edge'. I felt called to minister on the edge, so had to let go of the other to some extent, whilst maintaining a healthy spirituality and discipleship.

  Principle: learn to live with the paradox of being of the church, but (often) not physically in it

• Unknown - Although not attending congregational church, God was very much with me (and everyone) in Yorkshire ArtSpace – the place of mission. Prayer was key, asking for the Spirit's leading every day and for encounters with people there. Conversations happened through openness – a deliberate (although I was led to it) attitude of remaining open to the different people and what God might be doing in their lives. I would silently ask 'what are you doing in this person's life Lord, and how might you want me to join in?'

  Principle: Be open to being a 'catalyst' to the Spirit in every encounter

Colin Brown is currently working in Cornwall, as 'Creative Arts Evangelist' amongst the artistic community in and around Falmouth.

If you have something burning to say and want to contribute to the Share weekly guest blog, please contact Andrew Wooding.

We put on the advertising that this was:

• a special, prayerful place to stop for a few days;
• space to reflect, pray, worship and listen;
• time to be recharged, refreshed, reinvigorated, encouraged ... by giving space and time to God and to yourself.

As we know, Jesus modelled this as he spent time alone with God the Father in prayer, often in isolated places. He seemed to need the space to enable the activity of his ministry - 'time out' with God. Then he passed this on.

In Mark's gospel the disciples are sent out by Jesus two-by-two. On their return they gather around Jesus, eager to tell him all that they've done. His response to them is: 'Come away to a deserted place all by yourselves and rest awhile' (Mark 6.31).

The work of building fresh expressions of church can be demanding, but even Jesus needed time out! How much time out are we giving ourselves?

St Bernhard of Clairvaux - one of the great reformers of the 14th century encouraged his people with these words in a Pentecost sermon:

'If you be wise, you will make yourselves reservoirs rather than channels of God's love - the difference being the channel discharges all its water almost as soon as it is received - and a reservoir waits until it is full to the brim and only gives away what is superfluous - it gives away without loss to itself.

'...we have in the church today many channels, but few reservoirs. We want to give away before we have received, more willing to speak than to listen. Beloved, learn to minister from the overflow and do not desire to be more generous than God ... behold how much has to be poured into us that we may venture to pour out, giving of our plentitude, not of our poverty.'

At Lee Abbey it took time for us to begin to change gear ... to move into that place of 'being' rather than 'doing'. Many of us are activists, and rightly so because action is a vital part of life, and of ministry. We don't feel called to just sit and pray that God will magically change the world. As St Francis prayed: 'Make me a channel (or reservoir?) of your peace'.

There is a balance to be found between contemplation and action. By 'contemplation' I don't mean navel-gazing, but a rhythm of prayerful awareness of God – of his love, his abiding presence, and the challenge of his gospel. It can and does lead to action – often starting with the one person I can change – me! And then out into a needy world. Could contemplation be a crucial step along the way towards fresh expressions of church? I recommend a Grove booklet by David Runcorn on this subject, entitled The Road to Growth Less Travelled – spiritual paths in a missionary church.

In chapter 5 - 'A Contemplative Spirituality' - Runcorn says this:

'[Contemplation] is not about being quiet rather than active. Contemplative traditions ... have close links to the awakening of social conscience and to resistance movements. It is a way of depth and maturing that will help lead people away from a religion of easy answers...'

We don't have to be 'introvert' to go deeper in our faith, or to enjoy the space and silence of God's embrace that is beyond words and human activity. In Myers Briggs terms I am an 'extrovert', yet I have come to value silence and contemplation greatly, especially as a means of listening – to my deeper self, and to God in the midst of my responses to life.

The retreat was a journey for all. Like a super-tanker, it takes time to stop, especially when we're very active. In time the initial struggles gave way to a deeper ease. Much was shared and learned from one another and from God, in a safe and held space. 

Here are reflections from a few of the pioneers, when asked what the retreat had been for them:

• peace, space and affirmation;
• an unexpected sense of healing;
• inspiring, enlightening, relaxing, connected;
• time to live and breathe again, and a sense of His intimacy with me.

The retreat was not a conference. It was a place with space to be with God. We don't have to go all the way to north Devon to find space and God. It's about finding a rhythm for you and God in daily life.

Please blog your response here, and share your views on this.