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The Guide contains how-to-do-it advice on starting, developing and sustaining fresh expressions of church based on shared experiences.
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13 July 2009

Safety nets or fishing nets (by Dave Male)

Dave MaleI feel I have to respond to Paul Roberts' Share blog of 27th April entitled, What is 'missional'?, Paul argues that a church he is involved in can be missional without 'a proven and primary capacity to bring unbelievers to faith and discipleship'. He adds that 'full-on intentional evangelism work is still on the back foot'.

Sorry Paul, but that's not missional! It may well be important and necessary work, but it's not missional. But I do think Paul highlights an important discussion concerning what we mean by 'missional'. The danger I find is that with many emerging churches, everything is missional but mention evangelism at your peril.

Yet David Bosch, whose work on the Missio Dei is at the heart of our missional language, writes: 'Evangelism is the core, heart or centre of mission. We do not believe that the central dimension of evangelism, as calling people to faith and new life can ever be relinquished. I have called evangelism the heart of mission. With evangelism cut out, mission dies: it ceases to be mission' (Evangelism: Theological Currents and Cross-Currents Today).

Now, I am not suggesting that evangelism and mission are synonymous, but I do believe that evangelism is at the very heart of mission. We do not help the fresh expression movement if we are not enabling unchurched people to become transformed and transforming disciples of Jesus. As I have written elsewhere, we have too many safety nets and not enough fishing nets.

With many emerging churches, everything is missional but mention evangelism at your peril

We also do evangelism a disservice when we divorce it from discipleship. As Graham Cray says in the June edition of the e-xpressions newsletter, we need both quantity and quality. It is about winning people to Christ, but it is also about the qualities of discipleship that we are seeing developed in new converts and their communities.

The danger is we reject evangelism because our present (or past) models are deficient for this age. But that's no reason to excuse ourselves from the work of evangelism. The need is great today and so we must to do the hard work of seeking out and developing good, faithful and relevant models of evangelism. (There is no one model!)

Scott McKnight, the American theologian, in a recent article in Christianity Magazine (April 2009) on the emerging church, put it most bluntly and starkly when he wrote, 'Any movement that is not evangelistic is failing the Lord.'

Dave Male is involved in training pioneers in two Anglican theological colleges in Cambridge and is planting a church to connect with sports people, called Relay. His blog is here.

If you have something burning to say and want to contribute to the Share weekly guest blog, please contact Beth Keith.

 

18 May 2009

People and barbecues (by Laurence Keith)

Laurence Keith on a beachI've been noticing the way language and attitudes have been changing over the last few years with regards to mission. A good deal of it seems positive, with the movement away from bullet point evangelism tactics towards journeying with people. The distinction between de-churched and non-churched backgrounds has been helpful, but I wonder whether the next step is to move past de-churched and non-churched language and begin thinking of people, simply, as human.

Your exposure to 'church' doesn't necessarily have much bearing on your openness to God, or even your ability to live out Christian/spiritual concepts. Even if it does, discipleship for each person will be different and any real engagement with an individual will require a friendship to be formed, not a shove along the Engel Scale (which, of course, is hopelessly out of date). Any one of us is able to commune meaningfully with the living and eternal Creator, from the shallowest atheist to the deepest, most profound thinking holy man. Any of us can have a life changing, long term impact on another, if only we give them the time, energy, love and respect they deserve.

This may seem a naïve concept, but I truly believe in it. And I believe that there is strong resistance against it. Treating people with the respect and attention they deserve takes time, mutual sharing and energy. But we like our networks, our conferences, our ideas. And sometimes we like our private/work life divide, and the silence of our own homes. 

Attend fewer conferences and more local barbecues

So who is wise?  So who is your example?

Loving people is often called for, but to do it requires us all to have fewer, more meaningful relationships. Attend fewer conferences and more local barbecues; have less acquaintances and more authentic friends. Allow ourselves to be changed by those we're supposed to be discipling.

Laurence Keith is the team co-ordinator for Church Army's research unit, The Sheffield Centre. He twits here for the team.

 

23 February 2009

The language of ‘fresh expressions of church’ may be killing our mission (by Steve Hollinghurst)

Steve HollinghurstI think we often underestimate the power of language. The words we choose conjure up images of what we are describing, and sometimes these can have unintended consequences. I am increasingly seeing this happen when people use the phrase 'fresh expressions of church'; indeed, even more so when people talk of their mission as 'creating fresh expressions of church'.

I remain a great supporter of both the analysis and aims of the Mission-Shaped Church report which has led to this kind of language. The problem is that the language has taken on a life of its own that means it is often no longer serving that report's vision; indeed, I think it is often working against it.

The insight of the report that we need fresh expressions of church for a new cross-cultural mission situation remains true, but increasingly the effect of the fresh expressions language is leading to something quite different. People seem to have got into their heads that the need is to 'create a fresh expression of church' and not that they are called to cross-cultural mission which may in time, and sometimes a long time, lead to a fresh expression of church emerging from that mission.

The result of this is that people set up whatever kind of fresh expression they think they ought to run and then go looking for people who might want to join it. Such churches are not in the least bit 'mission-shaped'; they are simply a way of consumer niche marketing existing church to provide a wider range of choices for church shoppers.

They have already had the culture of the 'fresh expression' decided for them in advance by a group of well meaning but culturally different Christians

The categorising of fresh expressions as certain types of church may add to the problem, suggesting they are styles of worship. The likely result is that those attracted will be existing church members, or those who have left church. Such churches cannot enable new Christians from non-churched backgrounds to worship in their own culture when they have already had the culture of the 'fresh expression' decided for them in advance by a group of well meaning but culturally different Christians.

So, my suggestion? Let's stop starting fresh expressions of church and let's start doing the real task of cross-cultural mission in the belief that in time fresh expressions will emerge.

A fuller version of this blog can be found here.

Steve Hollinghurst is Researcher in Evangelism to Post-Christian Culture, The Sheffield Centre, Church Army.

 

25 April 2008

Evangelism - no more going-it-alone

Mention the word 'evangelism' to the average person and it will likely conjure up images of the lone evangelist on the street corner handing out tracts, a besuited man on a soapbox spouting forth at Speakers' Corner in Hyde Park, or the international speaker striding energetically across a stage at an evangelistic rally.

Three people walking in silhouetteBut just as God said, 'It is not good for man to be alone', it might also be true to say that 'It is not good for evangelists to be alone'. Indeed, there is a page on Share about this very subject: God works through communities, which urges that 'Communities should be at the heart of mission'.

I am a trained evangelist and I confess that I have done my share of lone evangelism. Talks at school assemblies. Parachuting into mission situations to 'do my thing' then parachuting out again. Hospital or door-to-door visiting. That sort of thing.

So I am attracted to this idea that the life of a community shows God to the world, rather than any individual. As the hymn goes: 'They shall know we are Christians by our love'. In a society where there is so much distrust for words, our relationships could speak volumes.

But how does this work in practice? How exactly can a community be evangelistic? Does this mean you now have lots of people on that street corner handing out tracts? Does your Christian community try and stand on that soapbox at Speakers' Corner – bit of a tight fit. And do you appear together on that stage at the evangelistic rally, all talking at once?

I'm exaggerating, but the gist of my question is: if our community is to be evangelistic, how can it be lived out in public in full sight of people outside the community? How can we stop our community becoming closed and cliquey, happening behind locked doors purely for our own benefit?

A pint and people in a pubI know of a group of Christians in Sheffield who meet each week in a pub for Bible study and prayer. They could have booked a function room, but instead they meet round a table in the main drinking area in full view of everyone. Over the months and years, this has led to trust and respect from the regulars, and lots of conversations.

Also, what implication does this way of thinking have on our churches? Traditionally, they have equipped individuals to do evangelism. If they sent out communities to do evangelism, would these communities form the core of new congregations? As it says in God works through communities: 'Instead of "Sunday" church being about sending individuals into the world from Monday to Saturday, fresh expressions can be understood as the sending of tiny communities into the world.'

Maybe you disagree, or have some practical advice from your own experience that you would like to Share with myself and others. If so, a comment left at the end of this blog, or on the page God works through communities, would be much appreciated!