The Guide contains how-to-do-it advice on starting, developing and sustaining fresh expressions of church based on shared experiences.
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Four examples, all very different, are:
A
eucharistic midweek congregation in suburban North Ascot in
Berkshire aimed primarily at under 5s and their families. This fresh
expression of church, called Mini Mass, meets on a Tuesday morning at
9.30am after the school run. Meeting in the Chapel of St Mary and St
John, chairs are arranged in a horseshoe shape with a small altar at
the open end.
Adults and children are all welcomed by name by means of a song. A Bible story is told either from a picture book or acted out using Godly Play methods. All are then asked to share something they are thankful for and something they would like prayer for; the intercessions follow, again in the form of a simple song. The group is then led in a eucharistic prayer, including short sung responses by the parish clergy or occasionally by one of two mums who have permission from the Bishop to officiate at a communion by extension service. This leads into communion. After a prayer of dismissal, tea, coffee and biscuits are served in the adjoining hall.
It's not just mums - grandmothers and child-minders attend, and occasionally a few dads. In addition, a few other adults attend, some who find work patterns make attending Sunday congregations difficult, as well as others whose discipline includes a daily eucharist. Older children also attend out of term time. Mini Mass is run by the mums themselves who review its effectiveness on an ongoing basis.
The vicar believes that one real strength of Mini Mass is that it has proved for some to be a gentle way 'into the church' or 'back into the church'. One ongoing concern is that for some it has proved to be merely a cul-de-sac, with a service designed for children being the only act of worship for a few of the adults. While some reflection on how to move beyond this is required, Mini Mass remains one of the important opportunities for outreach, service and pastoral care offered by the parish of All Saints.
These reflections of the parish illustrate one of the dilemmas of church for under 5s. Who is being discipled in this context and what does discipleship mean? What is the long term strategy for helping young children grow up in the Christian faith?
Church in a soft
play centre in Birstall, West Yorkshire. Caroline Holt, a lay
member of the local Methodist congregation, established The Wesley
Playhouse in 2008. Every month, as many as 1,000 pre-school children
plus mums, dads and grandparents, visit the play area midweek for fun
and relaxation.
Those that come know it is a soft play area run by Christians. There is a prayer board, as well as booklets on tables introducing the Christian faith. Volunteers chat with those who use the centre, and a counselling room has been created that offers parents the chance for a quiet chat while being able to watch their children play through a large glass window. The feedback Caroline and the team receive from those that use the Playhouse has been remarkably positive. The relaxed and caring atmosphere of the Playhouse is sensed and much appreciated.
For the numerous parties that are held in the centre, invitations are included in the party bags for families to come to the once a month Sunday 4pm gathering called Playhouse Praise. Crafts, songs and prayers are used in a similar style to a Messy Church gathering. Three christenings have taken place in the centre this year. The majority of those who visit Playhouse Praise have never before had any meaningful contact with church.
Their website is here.
A weekly creative
self-esteem/low key discipleship group for mums of children under
5 in Sheffield that has evolved out of a flourishing mother
and toddler ministry of a large church. St Thomas' Philadelphia has
three well-established Playtime groups meeting on different days of the
week. Due to their popularity, the larger numbers mean that
opportunities for prayer and discussion with those interested in
finding out more about the Christian faith is limited.
In January 2009, Space4Me was begun as a joint venture between Playtime and Restore (the church's ministry to vulnerable people). Space4Me is aimed at women who are interested in exploring more about God but struggle to 'fit' into a usual church setting. Meeting weekly in term time, those with children are able to drop them at the crèche provided and enjoy an hour and a half exploring self-esteem through spirituality together. It is deliberately kept small to enable friendships to deepen and discussions to take place.
After an opening prayer, the group eat lunch together. This is followed by a craft activity on a theme relating to self-identity/esteem (through card-making, treasure box, jewellery-making, clay, photo frames) and chat. The group then turns to sharing time with the offer of prayer for those who would like it. To finish, there is 15 minutes of gentle input on a Christian theme relating to how God sees and values them. Mums and their children meet up once a term to have celebration time together.
A fresh
expression of worship at Sheffield Cathedral. Little Fishes is
a monthly toddler service that meets at 10.30am on the first Thursday
of every month. Toddlers and their parent and/or grandparent follow the
trail of little laminated fishes from the cathedral door through this
beautiful sacred building to the side chapel. As the service begins,
each parent and child lights a tea light and places it on the altar, a
symbol of special time set aside together with each other and with God.
Sitting on cushions on the floor in a circle, simple songs are sung and simple prayers are prayed. Canon Dr Joanne Grenfell, residentiary canon on staff at the cathedral, guides the group through their time together. Boxes of raisins are handed out just before a short Bible story is told by a team member in Godly Play style. Everyone quietly eats their snack while listening. This is followed by a craft activity prepared and led by one of the mums, with tea, coffee and biscuits served by a volunteer.
The service concludes with prayers where the children are asked to think of anything that has made them feel sad, worried, happy or thankful; with the help of a bubble machine, all this is offered to God, and the service ends with a farewell song and a blessing.
There is more information here.
Think carefully about how you start. Be aware that different starting points seem to connect better with different types of people. For example, 'fresh expressions of worship' often draw families with previous church experience. 'Fresh expressions of community' are often a better starting point to work with those who have no previous church experience.
Find out about
Godly Play, even if you decide it isn't right in your context. Godly
Play is a helpful reminder that under 5s groups needn't be about
babysitting our young ones or teaching them stories that will help them
when their older. Spirituality can be explored by children no matter
how young they are.
Godly Play methodology trusts that the Holy Spirit is at work in their lives now and deliberately leaves space for children to reflect and wonder rather filling up time by telling them what to believe. Anyone keen on nurturing spirituality in children will find the Godly Play approach contains many useful pointers. There is more information here.
Expect short and small. Anyone with experience of small children will know that keeping any activity or act of worship short makes sense.
Keeping a group of a manageable size will also be an advantage. Children will feel more engaged if they can see what is going on and the noise and chaos will hopefully be kept to a minimum.
Not unlike cell church thinking, keeping groups small means that any rapidly growing under 5s fresh expression may have to consider multiplication sooner than other types of fresh expression.
Be aware that for many families of pre-school children, school terms do not affect their patterns yet. For many first time mums whose husbands work, holidays can be a lonely time if all community groups stop.
If resources and energy allow, think about out of term-time activities, even if they are low maintenance social events. This will also help contribute to the feeling that what you are growing is church rather than a just a programme or activity.
Give careful thought to how the discipleship needs of both children and adults can be responded to. It is rare that one gathering can do both well. Consider what else might be needed.
For fresh expressions aimed primarily at under 5s, consider what might help their adult family members. It might be an evening discipleship group or a daytime gathering with crèche facilities. For fresh expressions that engage parents of under 5s, consider what might be engage their children spiritually.
You might feel awkward or vulnerable when first asking adults whether they want to explore spirituality further, either on their own or with their young children. However, have courage. Many leaders have said how surprised they have been by how open people are. The leaders of one toddler group handed out to their mums personal invitations to a group taster session to 'reflect on life' and 'explore more about God'. While not all came, a significant number did and after the taster session were happy to do the same kind of thing on an ongoing basis.
Even if the first few weeks of meeting together still feel a bit embarrassing, stick with it and be prepared to be open about the highs and lows of your spiritual journey as a way to encourage others to share.
If crèche facilities
are required at any stage, make sure they are staffed by people who
have been properly trained. Make sure you have the required number of
helpers and that all are CRB checked. Parents want to know they are
leaving their children with people who know what they are
doing.
Think about what will happen when the children turn five. Does an appropriate follow-on group exist for them? Will one need to be begun? Will it be part of your existing fresh expression or a new expression in itself?
Overall, is there sufficient similarity in style and content between the under 5s work and the over 5s work to enable children to make the transition with relative ease? Encouraging longer term joined-up thinking will reduce the tendency for connections to be lost with families when they outgrow the stage of life the fresh expression seeks to connect with.
Is it realistic to expect your fresh expression members to transition to existing church or church groups when children turn 5? Experience shows that many in the earliest stages of journeying into faith still find the 'jump' to existing church too 'big' to negotiate. Unfamiliar people, a less child friendly environment, worship that feels alien and patterns of unemployment can all contribute.
If you or others are concerned that what is developing is unhelpfully segregating the generations in your church community, consider making connections across the generations through community events such as harvest suppers, easter egg hunts or evangelistic events such as litter picking or handing out sweets to passers-by. Public worship needn't be the only option for expressing overall unity across a diverse set of congregations. Indeed, sometimes worship is the most limiting dimension of church to engage all ages well and create space for interaction.
Think about the journey your fresh expression is travelling on. Knowing where your fresh expression is on its journey will lead to greater self-awareness and guidance on how you can grow your fresh expression to greater maturity.
You may find it helpful to look at How do fresh expressions develop? What stage of the journey do think you have reached? How might you travel to the next milestone? If you're not sure, might you post a question at the end of this page and pray that someone responds with some helpful suggestions?
Margaret Withers,
Mission-shaped Children, CHP, 2006.This page was written by Claire Dalpra. She has worked in Church Army's research team The Sheffield Centre for more than ten years. Her role as assistant researcher involves writing, editing, consultancy and conferencing in the area of fresh expressions of church.
What are some examples of fresh expressions?
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